How do the three stages of God’s work gradually deepen for people to be saved and perfected?

Relevant Words of God:

The entire management of God is divided into three stages, and in each stage, fitting requirements are made of man. Furthermore, as the ages pass and progress, God’s requirements of all mankind become ever higher.

Knowing the purpose of the three stages of work of God’s management of mankind

Relevant Words of God:

My entire management plan, a plan that spans six thousand years, consists of three stages, or three ages: the Age of Law in the beginning; the Age of Grace (which is also the Age of Redemption); and the Age of Kingdom in the last days.

Christian Movie Trailer | "The Gospel Messenger" | Bear the Cross and Preach Gospel of the Kingdom

Christian Movie Trailer | "The Gospel Messenger" | Bear the Cross and Preach Gospel of the Kingdom｜The Church of Almighty God

Chen Yixin has believed in the Lord for over 20 years and works and preaches enthusiastically for the Lord. She was arrested by the Chinese Communist government and spent four years in prison.

What is the nature of the problem of man not acknowledging the truth expressed by Christ? What is the consequence of man not treating Christ as God?

Bible Verses for Reference:

“Every spirit that confesses that Jesus Christ is come in the flesh is of God: And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist” (1Jn 4:2-3).

“For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist” (2Jn 1:7).

Relevant Words of God:

Since you believe in God, then you must put faith in all of the words of God and in all of His work. That is to say, since you believe in God, you must obey Him. If you are unable to do this, then it does not matter whether you believe in God. If you have believed in God for many years, and yet have never obeyed Him or accepted all of His words, but instead asked God to submit to you and act in accord with your notions, then you are the most rebellious of persons, and you are an unbeliever. How is one such as this able to obey the work and the words of God that do not conform to the notions of man? The most rebellious person is one who intentionally defies and resists God. He is the enemy of God and the antichrist. Such a person constantly bears a hostile attitude toward the new work of God, has never shown the smallest intention of submitting, and has never gladly shown submission or humbled himself. He exalts himself before others and never shows submission to anyone. Before God, he considers himself the most proficient in preaching the word and the most skillful in working on others. He never discards the treasures already in his possession, but treats them as family heirlooms for worship, for preaching about to others, and uses them to lecture those fools who idolize him. There are indeed a certain number of people like this in the church. It can be said that they are “indomitable heroes,” generation after generation sojourning in the house of God. They take preaching the word (doctrine) to be their highest duty. Year after year and generation by generation, they go about vigorously enforcing their “sacred and inviolable” duty. None dare touch them and not a single person dares openly reproach them. They become “kings” in the house of God, running rampant as they tyrannize over others from age to age. This pack of demons seeks to join hands and demolish My work; how can I allow these living devils to exist before My eyes?

from “Those Who Obey God With a True Heart Shall Surely Be Gained by God” in The Word Appears in the Flesh

Anyone who does not believe in God incarnate—that is, anyone who does not believe the work and speech of the visible God and does not believe in the visible God but instead worships the invisible God in heaven—does not have God in his or her heart. They are people who are disobedient to and resist God. These people lack humanity and reason, to say nothing of truth. For these people, the visible and tangible God all the more cannot be believed, yet the invisible and intangible God is the most credible and also the most gladdening to their hearts. What they seek is not the truth of reality, nor is it the true essence of life, much less God’s intentions; rather, they pursue excitement. Whichever things are most capable of letting them attain their own desires are, without a doubt, their faiths and pursuits. They only believe in God in order to satisfy their own desires, not to seek the truth. Are these people not evildoers? They are extremely self-confident, and they do not believe that God in heaven will destroy them, these “good people.” Instead, they believe that God will allow them to remain and, moreover, will reward them handsomely, for they have done many things for God and displayed a great deal of “loyalty” toward Him. If they were to pursue the visible God, they would immediately strike back against God or fly into a rage once their desires were to fall through. These are vile people who seek to satisfy their own desires; they are not people of integrity in pursuit of the truth. Such kind of people are the so-called wicked people who follow Christ. Those people who do not seek the truth cannot believe the truth. They are all the more unable to perceive humanity’s future outcome, for they do not believe any work or speech of the visible God, and they cannot believe in humanity’s future destination. Therefore, even if they follow the visible God, they still commit evil and do not seek the truth, nor do they practice the truth that I require.

from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh

The biggest problem with man is that he only loves things that he cannot see or touch, things that are supremely mysterious and wondrous, and that are unimaginable by man and unattainable by mere mortals. The more unrealistic these things, the more they are analyzed by man, who even pursues them heedless of all else, and deludes himself that he is able to gain them. The more unrealistic they are, the more closely man scrutinizes and analyzes them, even going so far as to make up his own exhaustive ideas about them. On the contrary, the more realistic things are, the more dismissive man is of them; he simply looks down his nose at them, and is even contemptuous of them. Is this not precisely your attitude toward the realistic work I do today? The more realistic such things are, the more prejudiced you are against them. You don’t spare any time to examine them, but simply ignore them; you look down your nose at these realistic, straightforward requirements, and even harbor numerous conceptions about this God who is most real, and are simply incapable of accepting His reality and normality. In this way, do you not believe amid vagueness? You have an unshakable belief in the vague God of times past, and no interest in the real God of today. Is this not because the God of yesterday and the God of today are from two different eras? Is it not also because the God of yesterday is the exalted God of heaven, whereas the God of today is a tiny man on earth? Is it not, moreover, because the God worshiped by man is the one produced by his conceptions, whereas the God of today is a real flesh produced on earth? When all is said and done, is it not because the God of today is too real that man does not pursue Him? For what the God of today asks of man is precisely that which man is most unwilling to do, and which makes him feel ashamed. Is this not making things difficult for man? Does this not lay bare his scars? In this way, many of those who do not pursue reality become the enemies of God incarnate, become antichrists. Is this not an obvious fact? In the past, when God had yet to become flesh, you may have been a religious figure, or a devout believer. After God became flesh, many such devout believers unwittingly became the antichrist. Do you know what is going on here? In your belief in God, you do not concentrate on reality or pursue the truth, but instead obsess over falsehoods—is this not the clearest source of your enmity to God incarnate? God incarnate is called Christ, so are not all those who do not believe in God incarnate the antichrist? And so is the one you believe in and love truly this God in the flesh? Is it really this living, breathing God who is most realistic and extraordinarily normal? What, exactly, is the objective of your pursuit? Is it in heaven or on earth? Is it a conception or is it the truth? Is it God or is it some supernatural being?

from “Only Those Who Know God and His Work Can Satisfy God” in The Word Appears in the Flesh

The return of Jesus is a great salvation for those who are capable of accepting the truth, but for those who are unable to accept the truth it is a sign of condemnation. You should choose your own path, and should not blaspheme against the Holy Spirit and reject the truth. You should not be an ignorant and arrogant person, but someone who obeys the guidance of the Holy Spirit and longs for and seeks the truth; only in this way will you benefit. I advise you to tread the path of belief in God with care. Do not jump to conclusions; what’s more, do not be casual and carefree in your belief in God. You should know that, at the very least, those who believe in God should be humble and reverential. Those who have heard the truth and yet turn their nose up at it are foolish and ignorant. Those who have heard the truth and yet carelessly jump to conclusions or condemn it are beset by arrogance. No one who believes in Jesus is qualified to curse or condemn others. You should all be someone who is rational and accepts the truth. Perhaps, having heard the way of truth and read the word of life, you believe that only one in 10,000 of these words are in line with your convictions and the Bible, and then you should continue to seek in that 10,000th of these words. I still advise you to be humble, to not be over-confident, and to not exalt yourself too highly. With your heart holding such meager reverence for God, you will gain greater light. If you carefully examine and repeatedly contemplate these words, you shall understand whether or not they are the truth, and whether or not they are life. Perhaps, having only read a few sentences, some people will blindly condemn these words, saying, “This is nothing more than some enlightenment of the Holy Spirit,” or, “This is a false Christ come to deceive people.” Those who say such things are blinded by ignorance! You understand too little of the work and wisdom of God, and I advise you to start again from scratch! You must not blindly condemn the words expressed by God because of the appearance of false Christs during the last days, and must not be someone who blasphemes against the Holy Spirit because you fear deception. Would that not be a great pity? If, after much examination, you still believe that these words are not the truth, are not the way, and are not the expression of God, then you shall ultimately be punished, and be without blessings. If you cannot accept such truth spoken so plainly and so clearly, then are you not unfit for God’s salvation? Are you not someone who is not fortunate enough to return before the throne of God? Think about it! Do not be rash and impetuous, and do not treat belief in God as a game. Think for the sake of your destination, for the sake of your prospects, for the sake of your life, and do not play around with yourself. Can you accept these words?

from “When You Behold the Spiritual Body of Jesus Will Be When God Has Made Anew Heaven and Earth” in The Word Appears in the Flesh

Those who only believe in Jesus Christ but do not believe in the incarnate God of today are all condemned. They are all contemporary Pharisees because they do not recognize the God of today, and they all resist God. No matter how devoted their belief in Jesus is, it will all be in vain; they will not receive God’s praise.

from “Be Mindful of God’s Will to Attain Perfection” in The Word Appears in the Flesh

You believe in the existence of the God in heaven but deny that of the God on earth. However, I do not approve your views. I commend only those men who keep their feet on the ground and serve the God on earth, but never those who never acknowledge the Christ who is on earth. No matter how loyal such men are to the God in heaven, in the end they will not escape My hand that punishes the wicked. These men are the wicked; they are the wicked ones who oppose God and have never gladly obeyed Christ. Of course, their number includes all those who do not know and, further, do not acknowledge Christ. You believe that you can act as you please toward Christ as long as you are loyal to the God in heaven. Wrong! Your ignorance of Christ is ignorance of the God in heaven. No matter how loyal you are to the God in heaven, it is merely empty talk and pretense, for the God on earth is not only instrumental in man receiving the truth and more profound knowledge, but even more instrumental in the condemnation of man and afterward in seizing the facts to punish the wicked. Have you understood the beneficial and harmful outcomes here? Have you experienced them? I wish for you one day soon to understand this truth: To know God, you must know not only the God in heaven but, even more importantly, the God on earth. Do not get your priorities confused or allow the secondary to supersede the principal. Only in this way can you truly build a good relationship with God, become closer to God, and bring your heart closer to Him. If you have been of the faith for many years and have long associated with Me, yet remain distant from Me, then I say it must be that you often offend the disposition of God, and your end will be very difficult to reckon. If the many years of association with Me have not only failed to change you into a person who has humanity and the truth, but rather ingrained your evil ways into your nature, and you not only have twice as many delusions of grandeur as before but your misunderstandings of Me have also multiplied, such that you come to regard Me as your little sidekick, then I say that your affliction is no longer skin deep but has penetrated into your very bones. All that remains is for you to wait for your funeral arrangements to be made. You need not beseech Me then to be your God, for you have committed a sin deserving of death, an unforgivable sin. Even if I could have mercy on you, the God in heaven will insist on taking your life, for your offense against the disposition of God is no ordinary problem, but one of a very grave nature. When the time comes, do not blame Me for not having informed you beforehand. It all comes back to this: When you associate with the Christ—the God on earth—as an ordinary man, that is, when you believe that this God is nothing but a man, it is then that you shall perish. This is My only admonishment to you all.

from “How to Know the God on Earth” in The Word Appears in the Flesh

Those who wish to gain life without relying on the truth spoken by Christ are the most ridiculous people on earth, and those who do not accept the way of life brought by Christ are lost in fantasy. And so I say that the people who do not accept Christ of the last days shall forever be despised by God. Christ is man’s gateway to the kingdom during the last days, which none may bypass. None may be perfected by God except through Christ. You believe in God, and so you must accept His words and obey His way. You must not just think of gaining blessings without receiving the truth, or accepting the provision of life. Christ comes during the last days so that all those who truly believe in Him may be provided with life. His work is for the sake of concluding the old age and entering the new one, and is the path that must be taken by all those who would enter the new age. If you are incapable of acknowledging Him, and instead condemn, blaspheme or even persecute Him, then you are bound to burn for eternity, and shall never enter the kingdom of God. For this Christ is Himself the expression of the Holy Spirit, the expression of God, the One whom God has entrusted to do His work on earth. And so I say that if you cannot accept all that is done by Christ of the last days, then you blaspheme the Holy Spirit. The retribution that should be suffered by those who blaspheme the Holy Spirit is self-evident to all. I also tell you that if you oppose Christ of the last days, and deny Him, then there is no one who can bear the consequences on your behalf. Furthermore, from this day onward you will not have another chance to gain the approval of God; even if you try to redeem yourself, you will never again behold the face of God. For what you oppose is not a man, what you deny is not some puny being, but Christ. Are you aware of this consequence? You have not made a small mistake, but committed a heinous crime. And so I advise everyone not to bare your fangs before the truth, or make careless criticisms, for only the truth can bring you life, and nothing except the truth can allow you to be reborn and behold the face of God.

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

How can one know the divine essence of Christ?

Bible Verses for Reference:

“Jesus said to him, I am the way, the truth, and the life” “The words that I speak to you I speak not of myself: but the Father that dwells in me, he does the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake” (Jhn 14:6, 10-11).

Relevant Words of God:

To study such a thing is not difficult, but requires each of us to know this truth: He who is God’s incarnation shall hold the substance of God, and He who is God’s incarnation shall hold the expression of God. Since God becomes flesh, He shall bring forth the work He must do, and since God becomes flesh, He shall express what He is, and shall be able to bring the truth to man, bestow life upon man, and show man the way. Flesh that does not contain the substance of God is surely not the incarnateGod; of this there is no doubt. To investigate whether it is God’s incarnate flesh, man must determine this from the disposition He expresses and the words He speaks. Which is to say, whether or not it is God’s incarnate flesh, and whether or not it is the true way, must be judged from His substance. And so, in determining[a] whether it is the flesh of God incarnate, the key is to pay attention to His substance (His work, His words, His disposition, and many more), rather than external appearance. If man sees only His external appearance, and overlooks His substance, then that shows the ignorance and naivety of man.

from Preface to The Word Appears in the Flesh

Knowing God must be done through reading God’s word and understanding God’s word. Some people say: “I haven’t seen God incarnate, so how can I know God?” God’s word is actually an expression of God’s disposition. From God’s word you can see God’s love for mankind, His salvation of mankind, and the way He saves them … because God’s word is expressed by God as opposed to God using man to write it out. It is personally expressed by God. It is God Himself expressing His own words and His inner voice. Why do we call them heartfelt words? Because they are issued from deep down, expressing His disposition, His will, His thoughts, His love for mankind, His salvation of mankind, and His expectations of mankind. Among God’s words are severe words, gentle and soft words, some considerate words, and there are some revelatory words that are inhumane. If you look only at the revelatory words, you feel that God is quite stern. If you look at only the gentle and soft side, God appears to not have much authority. You must therefore not understand out of context in this. You must look at it from every angle. Sometimes God speaks from a gentle and compassionate perspective, and people see God’s love for mankind; sometimes He speaks from a strict perspective, and people see God’s unoffendable disposition. Man is deplorably filthy and is not worthy of seeing God’s face, and is not worthy of coming before God. People’s coming before God now is purely out of God’s grace. God’s wisdom can be seen from the way God works and the meaning of His work. Even if people don’t come into contact with God, they will still be able to see these things in God’s word. When someone who has true understanding comes in contact with Christ, his understanding can match Him, but when someone who has only theoretical understanding comes in contact with God, it cannot match Him. This aspect of truth is the deepest profound mystery, difficult to fathom. Summarize the words that God says about the mystery of the incarnation, look at them from various angles, then discuss these things among yourselves. You may pray, and do a lot of pondering and discussion of these things. Perhaps the Holy Spirit enlightens you and lets you understand them. This is because you have no chance to come in contact with God, and you must rely on experience in this way to feel your way in a little bit at a time, to achieve true understanding of God.

from “Knowledge of the Incarnation” in Records of Christ’s Talks

During the last days, when God becomes flesh, He principally uses the word to accomplish all and make all plain. Only in His words can you see what He is; only in His words can you see that He is God Himself. When God incarnate comes to earth, He does no other work but the speaking of words—thus there is no need for facts; words suffice. That is because He has principally come to do this work, to allow man to behold His power and supremacy in His words, to allow man to see in His words how He humbly hides Himself, and to allow man to know His entirety in His words. All that He has and is are in His words, His wisdom and wondrousness are in His words. In this are you made to see the many methods with which God speaks His words.

from “All Is Achieved by the Word of God” in The Word Appears in the Flesh

Man comes to know God by experiencing His work, and there is no other correct way to know God.

from “Knowing God’s Work Today” in The Word Appears in the Flesh

The process by which people experience God’s words is the same as the process by which they know the appearance of God’s words in the flesh. The more people experience God’s words, the more they know the Spirit of God; through experiencing God’s words, people grasp the principles of the Spirit’s work and come to know the practical God Himself. In fact, when God makes people perfect and gains them, He is making them know the deeds of the practical God; He is using the work of the practical God to show people the actual significance of the incarnation, and to show them that the Spirit of God has actually appeared before man.

from “You Should Know That the Practical God Is God Himself” in The Word Appears in the Flesh

Unbeknownst to us, this insignificant man has led us into step after step of God’s work. We undergo countless trials, are subjected to innumerable chastenings, and tested by death. We learn of God’s righteous and majestic disposition, enjoy, too, His love and compassion, come to appreciate God’s great power and wisdom, witness the loveliness of God, and behold God’s eager desire to save man. In the words of this ordinary person, we come to know the disposition and substance of God, come to understand God’s will, come to know the nature and substance of man, and see the way of salvation and perfection. His words cause us to die, and cause us to be reborn; His words bring us comfort, yet also leave us wracked with guilt and a sense of indebtedness; His words bring us joy and peace, but also great pain. Sometimes we are as lambs to the slaughter in His hands; sometimes we are like the apple of His eye, and enjoy His love and affection; sometimes we are like His enemy, turned to ashes by His wrath in His eyes. We are the mankind saved by Him, we are the maggots in His eyes, and we are the lost lambs that He thinks of finding day and night. He is merciful toward us, He despises us, He raises us up, He comforts and exhorts us, He guides us, He enlightens us, He chastens and disciplines us, and He even curses us. He worries for us night and day, He protects and cares for us night and day, He never leaves our side, and He devotes all His care to us and pays any price for us. Among the words of this small and ordinary flesh, we have enjoyed the entirety of God, and beheld the destination that God has bestowed upon us. Yet despite this, vanity still stalks within our hearts, and we are still unwilling to actively accept a person such as this as our God. Though He has given us so much manna, so much to enjoy, none of this can usurp the Lord’s place in our hearts. We honor this person’s special identity and status only with great reluctance. If He does not speak up to make us acknowledge that He is God, then we will never take it upon ourselves to acknowledge Him as the God that is soon to arrive yet has been working among us for so long.

The utterance of God continues, and He employs various methods and perspectives to admonish us what to do and express His heart’s voice. His words carry life power, and show us the way we should walk, and allow us to understand what the truth is. We start to be drawn to His words, we begin to focus on the tone and manner of His speaking, and subconsciously begin to take an interest in the heart’s voice of this unremarkable person. He makes painstaking efforts for us, loses sleep and appetite for us, weeps for us, sighs for us, groans in sickness for us, suffers humiliation for the sake of our destination and salvation, and His heart bleeds and sheds tears for our numbness and rebelliousness. Such being and possessions of His are beyond an ordinary person, and cannot be possessed or attained by any of the corrupted. He has tolerance and patience possessed by no ordinary person, and His love is not possessed by any created being. No one apart from Him can know all of our thoughts, or have such a grasp of our nature and substance, or judge the rebelliousness and corruption of mankind, or speak to us and work among us like this on behalf of the God of heaven. No one except for Him can possess the authority, wisdom, and dignity of God; the disposition of God and what He has and is are issued forth, in their entirety, from Him. No one apart from Him can show us the way and bring us light. No one apart from Him can reveal the mysteries God has not disclosed from creation until today. No one apart from Him can save us from Satan’s bondage and our corrupt disposition. He represents God, and expresses the heart’s voice of God, the exhortations of God, and the words of judgment of God toward all mankind. He has begun a new age, a new era, and brought a new heaven and earth, new work, and He has brought us hope, and ended the life we led in vagueness, and allowed us to fully behold the path of salvation. He has conquered our whole being, and gained our hearts. From that moment onward, our minds become conscious, and our spirits seem to be revived: This ordinary, insignificant person, who lives among us and has long been rejected by us—is He not the Lord Jesus, who is ever in our thoughts, and whom we long for night and day? It is He! It’s really Him! He is our God! He is the truth, the way, and the life! He has allowed us to live again, to see the light, and has stopped our hearts from wandering. We have returned to the home of God, we have returned before His throne, we are face-to-face with Him, we have witnessed His countenance, and have seen the road ahead. At the time, our hearts have been completely conquered by Him; we no longer doubt who He is, and no longer oppose His work and word, and we fall down, completely, before Him. We wish for nothing except to follow the footprints of God for the rest of our lives, and to be made perfect by Him, and to repay His grace, and repay His love for us, and to obey His orchestrations and arrangements, and to cooperate with His work, and to do everything we can to complete what He entrusts to us.

Being conquered by God is like a martial arts contest.

Each of God’s words strikes at our mortal spot, and leaves us sorrowful and afraid. He reveals our notions, reveals our imaginations, and reveals our corrupt disposition. Through all that we say and do, and every one of our thoughts and ideas, our nature and substance are revealed by His words, leaving us humiliated and trembling with fear. He tells us of all of our actions, our aims and intentions, and even the corrupt disposition that we have never discovered, making us feel we are thoroughly exposed, and even more feel completely convinced. He judges us for our opposition to Him, chastises us for our blasphemy and condemnation of Him, and makes us feel that in His eyes we are worthless, and we are the living Satan. Our hopes are dashed, we no longer dare to make any unreasonable demands and attempts upon Him, and even our dreams vanish overnight. This is a fact that none of us can imagine, and which none of us can accept. For a moment, our minds become unbalanced, and we do not know how to continue on the road ahead, do not know how to continue in our beliefs. It seems like our faith has gone back to square one, and that we have never met and been acquainted with the Lord Jesus. Everything before our eyes perplexes us, and makes us feel as if we have been cast adrift. We are dismayed, we are disappointed, and deep in our hearts there is insuppressible anger and disgrace. We try to vent, try to find a way out, and, what’s more, we attempt to continue waiting for our Savior Jesus, and pour our hearts out to Him. Though there are times when we are neither haughty nor humble on the outside, in our hearts we are afflicted with a sense of loss like never before. Though sometimes we may seem unusually calm on the outside, inside we endure rolling seas of torment. His judgment and chastisement have stripped us of all our hopes and dreams, have left us without our extravagant desires, and unwilling to believe that He is our Savior and capable of saving us. His judgment and chastisement have opened up a deep gulf between us and Him and no one is even willing to cross. His judgment and chastisement are the first time that we suffer such a great setback and such great humiliation. His judgment and chastisement have allowed us to truly appreciate God’s honor and intolerance of man’s offense, compared to which we are so lowly and impure. His judgment and chastisement have made us realize for the first time how arrogant and pompous we are, and how man will never be the equal of God, or on a par with God. His judgment and chastisement have made us yearn to no longer live in such a corrupt disposition, and have made us long to rid ourselves of such nature and substance as soon as possible, and no longer be detested by Him and disgusting to Him. His judgment and chastisement have made us happy to obey His words, and no longer willing to rebel against His orchestrations and arrangements. His judgment and chastisement have once more given us the desire to seek life, and have made us happy to accept Him as our Savior…. We have walked out of the work of conquest, stepped out of hell, stepped out of the valley of the shadow of death…. Almighty God has gained us, this group of people! He has triumphed over Satan, and defeated all of His enemies!

from “Beholding the Appearance of God in His Judgment and Chastisement” in The Word Appears in the Flesh

You will not see God hold similar views on things that people have, and moreover you will not see Him use men’s viewpoints, their knowledge, their science or their philosophy or man’s imagination to handle things. Instead, everything God does and everything He reveals is connected to truth. That is, every word He has said and every action He has taken concerns the truth. This truth is not some baseless fantasy; this truth and these words are expressed by God due to God’s substance and His life. Because these words and the substance of everything God has done are truth, we can say that God’s substance is holy. In other words, everything God says and does brings vitality and light to people; it allows people to see positive things and the reality of those positive things and it points humanity toward the road of light so that they may walk the right path. These things are determined because of God’s substance and they are determined due to the substance of His holiness.

from “God Himself, the Unique V” in Continuation of The Word Appears in the Flesh